Lutheran
Campus Ministry at WVU
Report to the Synod Assemblies 2001
15 March 2002
This report is divided into two major sections. The first
describes the campus ministry at WVU in broad terms; it is meant to orient
those unfamiliar with our ministry and the beliefs, assumptions, observations,
and idiosyncrasies of our current chaplain. The second provides details
for this reporting year. Before moving on to those sections, let us preface
this report with a brief discussion of September 11.
Preface: September 11
We discuss this separately because it was an unusual event
which might overshadow the regular, on-going work of the ministry. Still,
we know that our supporting synods will want to know how we responded to
the event. We direct you to our website (www.LutheranMountaineer.org)
where you will find a collection of articles about activities related to
the attack.* As
a quick summary, we give you the following.
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For the octave of the attack, we conducted (in addition to
our regular liturgies), daily compline, an ecumenical prayer service the
night of the attack, an all-night prayer vigil, two sanctuary days with
all seven prayer offices, and a requiem mass. We experienced over 250 incidences
of worship attendance in eight days.
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We kept the chapel open as a refuge and hospitality center
for the octave. It is estimated that we hosted 150 first time visitors
to the chapel.
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We were the only campus ministry open 24 hours the day of
the attack. Students wandered into the chapel throughout the night. At
4:00 AM, e.g., a Jewish student wandered into our chapel and stayed with
us through vigils.
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We experienced a dramatic increase in those seeking the chaplain
for counsel.
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The chaplain sat on a faculty sponsored panel discussion
attended by over 200 students, faculty, staff, and community members.
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The chaplain lectured on Just War Theory at St. Paul, Morgantown.
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We experienced excellent press coverage and a real boost
in visibility and respect for our work.
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A positive working relationship with the Roman Catholic campus
ministry has been another benefit.*
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The students participating in our campus ministry rose to
the occasion, taking the initiative to ensure that their campus ministry
rendered a Christian service to their peers. You should be proud of them.
Part I: Orientation
The Nature of the Ministry
The Lutheran Campus Ministry at WVU is a chapel-based
campus ministry in a non-metropolitan university setting. It is not a congregation;
therefore, there is no membership (strictly speaking). We are charged with
ministering to the university community, which includes students (undergraduate
and graduate), faculty, staff, administration, and the families of these
populations. Among these populations, students hold primacy because of
their transience; primacy is also accorded members of the other populations
who are similarly transient. It is assumed (and encouraged) that those
who are permanent residents of Morgantown hold membership at St. Paul Lutheran
Church, Morgantown, or at a congregation of one of our full-communion partners.
While active participation in a local congregation is encouraged for permanent
residents, we welcome their additional participation in the campus ministry,
not only for the benefits which a peculiarly university ministry offers
to them, but also for the enrichment which they bring to the campus ministry.
When ministering to the university community, we recognize
that some are members of the Lutheran movement, some are members of polities
with which we have full-communion, still others are members of other Christian
traditions, and too many are non-Christians. Within the Christian population,
we also encounter everything from the faithful to the nominal, from the
orthodox to the heterodox. In this context, our ministry is like a hybrid
of military chaplaincy and foreign mission work.
Remembering that our Reformation began on a university
campus (Wittenberg) and was led by university professors (Luther, Melanchthon,
et al.) and their students, campus ministry should also serve the whole
church by interpreting the church to the academy and interpreting the academy
to the church. We mediate to the academy the gift of Divine revelation
and our theological systems. We ask of the academy its expertise in matters
of the Natural Law. Luther taught:
We should fear and love God, and so we should
not tell lies about our neighbor, nor betray, slander, or defame him, but
should apologize for him, speak well of him, and interpret charitably all
that he does.
On behalf of the church, therefore, we practice constructive
engagement with the academy, aiding mutual understanding and fostering
partnership in the common enterprise of seeking after truth, beauty, virtue,
and excellence. In this way, we may be called an "ambassadorial" ministry.
The Nuts and Bolts
We own and operate a late 1960s chapel of distinctive
architectural design, which is strategically located in the Downtown Campus.
It is surrounded by the university on three sides and a sorority house
on the fourth. It is across the street from both the main library and the
only 24x7 computer lab at the university. According to some estimates,
we are only one block from the most heavily (pedestrian) trafficked intersection
in the State of West Virginia. In addition to the chapel, we own an early
20th century brick house adjacent to the chapel (it is the former
St. Paul’s parsonage), which now serves as a two-bedroom rental unit. Lastly,
we have a small parking lot.
Staffing is limited. We have one full-time ordained chaplain.
We have a part-time bookkeeper who also serves as the part-time organist.
We also have a part-time custodian. The chaplain is salaried. Bookkeeping
and custodial work is hourly wage for services rendered. The organist is
compensated on a per service basis. The current staffing configuration
needs to be evaluated.
Financial support for the campus ministry comes from
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the Evangelical Lutheran Church in America
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the Northwest Pennsylvania Synod, the Southwest Pennsylvania
Synod, and the West Virginia-Western Maryland Synod
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offerings received at worship services
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gifts from individuals
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gifts from congregations, and
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rental income.
It should be noted that the largest portion of our funding
comes ultimately from the mission support dollars given by the members
of the church. For their generosity, we are grateful.
Part II: Details for the 2001-2002 reporting year.
Worship Life
To obtain such faith God instituted the office
of the ministry, that is, provided the Gospel and the sacraments. Through
these, as through means, he gives the Holy Spirit, who works faith, when
and where he pleases, in those who hear the Gospel. --Augsburg Confession
5
Before summarizing our worship ministry, let us state that
the Lutheran Campus Ministry at WVU intentionally coordinates its worship
schedule and offerings with those at St. Paul Lutheran Church, Morgantown.
Our Sunday mass, e.g., is now held at 5:00 PM, complimenting the two morning
masses at St. Paul. In addition, we offer liturgies on various feasts,
lesser festivals, and some commemorations, supplementing St. Paul’s regular
weekly schedule. We advertise St. Paul’s liturgies on our website and in
our printed materials. In turn, St. Paul has been gracious about advertising
our liturgies.
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The mass is celebrated every Sunday, Thursday, and
on most feasts and lesser festivals whenever the university is in fall
and spring session.(cf. Apology 24:1) On occasion, the mass is celebrated
when the university is not in session in observance of special days. Even
with the suspension of Sunday masses during the summer 2001, we still averaged
just under one liturgy per week.
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The offices are also an important part of our worship
ministry. Vespers is prayed on Sunday nights. Sext is prayed Wednesdays
at noon. Compline is offered nightly during dead week and finals week;
during those weeks, we schedule our offices in coordination with the Roman
Catholic campus ministry, inviting each other’s participation. Once each
semester, we make a pilgrimage to Pittsburgh for compline at Heinz Chapel,
a ministry of our sister campus ministry in that city.
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Sanctuary Days are observed at least once per term.
On a "day of sanctuary" a full cycle of prayer offices are offered, and
the chapel is set up as a refuge from the "noise" of campus life. Since
the last report, sanctuary days were held in Lent 2001, on St. Benedict’s
Day, and twice in the wake of September 11.
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The Health Sciences Center Ministry was begun in Lent
2001. During Lent, a weekly mass is held in the Health Sciences Building
Chapel on the Medical Campus, Thursdays, noon. Throughout the rest of the
year, masses are offered at that chapel on appropriate days. One such day
was September 4, 2001, the Commemoration of Albert Schweitzer. Another
was the Feast of St. Luke—a Service of the Word for Healing was held. These
liturgies on the Medical Campus attract students, teaching faculty, researchers,
doctors, nurses, and support staff. The Health Sciences Center administration
has been very cooperative in permitting the use of their chapel. We are
the only campus ministry at WVU conducting a regular and on-going ministry
on that campus. The only hymnal to be found in the Health Sciences Center
Chapel is Lutheran Book of Worship—thanks to a gift of older copies
from St. Mark’s, Oakland.
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Inviting our neighboring congregations to special
observances has been a practice begun during this reporting period. Easter
Vigil 2001, Henry Melchior Muhlenberg Day (October 7), and Reformation
Sunday provided opportunities for campus and congregation to come together
for worship at the Lutheran Campus Chapel. On Muhlenberg Day, we worshipped
using Muhlenberg’s 1748 liturgy. For Reformation Sunday, we used Luther’s
German Mass (in English); Pr. Jim Caton, the dean of the local conference,
preached, and Pr. Sarah Lee, the pastor of the Church of the Covenant,
Grafton, presided. We are already planning for Reformation 2002.
Worship attendance fluctuates wildly. Looking at just spring
term 2002 to date, a period of nine weeks, average weekly attendance is
36.2, but the standard deviation is 9.38, with a maximum of 48, a minimum
of 19, and a median of 36. We also note that 99 different individuals have
worshipped with us at least once during that same period.
Community Life
…the mutual conversation and consolation of
brethren. "Where two or three are gathered," etc. –Smalcald Articles III:4
Under this heading, we consider the community of faith. Our
chief concern is that our Christian fellowship is truly a ministry of the
gospel, for without the gospel at its core, it might as well be a fraternity,
sorority, or some other purely civil assembly. Secondly, we are concerned
for the embodied necessities of a community of faith, such as hospitality,
communications, etc..
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Informal fellowship fares well and is getting stronger.
Those participating in the campus ministry are talking with each other.
There are, of course, the peripheral participants who come for the liturgies
and leave after the perfunctory handshake, but the majority of the participants
appear to enjoy the informal fellowship of the chapel. Conversations can
go late into the night. Spiritually substantive conversations are commonplace.
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Formal fellowship activities do not fare as well.
Our weekly dinner and social hour suffers from sporadic attendance patterns,
and the Lutheran Student Movement, the fellowship backbone for several
years, has not rebounded well from a case of exhaustion consequent of the
pastoral vacancy of spring/summer 2000.
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Supporting the fellowship, the addition of a salvaged
foosball table has been a plus. If anyone has a bumper pool table they
would like to donate, please contact us. In the not so distant future,
we would like to replace our entertainment electronics; the television
is now older than the incoming class, and the sound system has an 8-track
player. Again, a donation of something a little more recent would be appreciated.
Scrabble remains the board game of choice.
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Rafting with our sister campus ministries in our inter-synodical
compact was the fellowship high point of fall 2001.
Outreach
But outside the Christian church (that is,
where the Gospel is not) there is no forgiveness, and hence no holiness.
–Large Catechism II:3
The modern university is a great mission field…unfortunately
with too few laborers to bring in the harvest. The number of unchurched
(and "underchurched") persons as well as followers of heathen religions,
paganism, and various heterodoxies is enormous.
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We have acquired two all-weather banners for use on the front
façade of our chapel. The new main university library overlooks
that façade.
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We continue to use the Daily Athenaeum, the WVU newspaper,
to announce regular and special offerings.
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We changed our listing in the 2001-2002 Mountaineer Country
Phone Book Yellow Pages so as to highlight our campus ministry mission
but will reconsider its cost effectiveness before renewing for 2002-2003.
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We held our annual opening of school lemonade stand—very
successful.
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We made and distributed fastnachts from the porch of our
chapel on Shrove Tuesday.
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The chaplain consciously attempts to be a visible and recognizable
presence on the campus.
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The chaplain attempts to be present in the Creative Arts
Center through attendance of recitals and performances of various types.
He works closely with the Phi Mu Alpha Sinfonia, the men’s music fraternity
on campus.
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Plans to expand our visibility on the Law Campus and in the
Evansdale Residential Complex have been postponed until 2002/2003. The
September 11 attack and its fallout required more immediate attention.
Teaching
I therefore beg of you for God's sake, my
beloved brethren who are pastors and preachers, that you take the duties
of your office seriously, that you have pity on the people who are entrusted
to your care, and that you help me to teach the catechism to the people,
especially those who are young. –Small Catechism, Preface
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Most teaching takes place in the form of informal conversations.
Some of these conversations take place within the confines of the chapel.
Others occur at university events. From time to time, students request
appointments with the chaplain to discuss specific points of theology or
church history.
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An evening of Lutheran-Roman Catholic dialogue was held on
the topic of the Sacrament of the Altar.
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"Movie & Discussion," once a regular feature of the campus
ministry, is no longer held because of the inadequacy of the entertainment
system.
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Many sermons are unabashedly didactic.
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The chaplain has advised students with respect to term papers
related to religious studies.
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The chaplain is teaching a Bible study on the Holy Week narratives.
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The chaplain also taught a pre-baptismal series.
Ambassadorial Ministry
The nexus of the church and the academy can be an exciting
place. We seek to bring the strengths of the academy to bear upon the needs
of the church.
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The B.
B. Maurer Prize for 2001/2002 will be given to the best paper written
in response to our denomination’s present first draft of Health, Healing,
and Healthcare.
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We are commissioning a sculpture student to design and sculpt
a baptismal font and paschal candle stand for our chapel.
We seek to represent the church in the midst of the academy.
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The chaplain has been appointed to the university’s Internal
Review Board, the oversight body concerned with research upon human subjects.
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The chaplain served on a faculty sponsored panel discussion
following the September 11 attack. In addition, the chaplain frequently
attended other events connected with September 11.
Keeping connected with the Church
A persistent danger in campus ministry is isolation from
the parish. While we are building a stronger relationship with St. Paul,
Morgantown, we are also working to strengthen relations with other congregations
and church entities.
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This campus ministry hosted the St. Mark’s, Clarksburg, youth
group for a day at WVU and will be doing the same for Christ, Vienna, in
a few weeks.
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As mentioned under worship, this campus ministry has sponsored
special worship events intended to draw together area Lutherans and others
for common worship.
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With this year’s transfer of the principal weekly mass to
the Sunday evening, the chaplain is available for supply preaching. He
has visited several congregations already, covering for vacations, vacancies,
and sudden illnesses.
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The chaplain has guest lectured on just war theory, on campus
ministry, and on Gettysburg Seminary in Sunday Schools and at council meetings.
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The chaplain continues to serve on the faculty at Camp Luther
and as director of Camp Melanchthon.
Physical Plant and Chattel
The chapel building is in apparently good shape (structurally),
but, at thirty-four years of age, we need to pursue certain upgrades and
maintenance.
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The electric stove has been replaced with a new appliance;
the refrigerator has been replaced with a used appliance (thanks to a donation).
Both original appliances failed.
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Upgrading of the electronics has been deferred, but the donation
of a used computer has helped.
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We continue to explore new exterior signage and additional
parking.
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Replacement of the roof shingles should be considered this
summer.
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Painting and treatment of the wood should also be considered
for this summer along with an exterior wash and sealing of the masonry—two
years of construction across the street has left the building coated in
dirt and grime.
The former parsonage has received some attention.
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In summer 2001, we removed asbestos floor tiles throughout
the building and began work on restoration of the wood floors.
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The gas stove has been replaced.
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We continue to work on plans for a major renovation of the
house.
As you can see, we are looking at significant capital outlays.
We will begin consideration of a capital campaign at our next Foundation
meeting.
The importance of the physical plant cannot be underestimated
as suggested previously in this report. During this reporting period, we
have permitted other groups to use our facilities in order to further the
Christian witness on campus. In particular, we have developed a mutually
beneficial relationship with the local Inter-Varsity in relation to their
International Buddies program and their Jesus Week activities.
Closing Notes
The members of the Lutheran Campus Foundation at WVU (the
board of directors) are Mr. Wyatt Hoffman (chair), Mrs. Cathryn McKinney,
The Rev. Mark Combs, The Rev. Russ Yoak, Dr. Russ Dean, and Ms. Anna Gensler.
Mrs. Sue Tucker is the foundation bookkeeper.
To follow the ongoing life and work of the Lutheran Campus
Ministry at WVU, please visit our website: http://www.LutheranMountaineer.org
Submitted by:
The Rev. Matthew Lynn
Riegel
Chaplain